![]() ![]() So, I went through that same process with her. She needed to make sure that I heard the story, the way she had heard the story from her elders, because in this culture, nothing is ever written down. Not a word out of place, as she's telling the story, because it had to be accurate. “She’d tell me those stories over and over again. Parry counted himself fortunate to have grown up listening to stories at the feet of his grandmother. Darren Parry, a Shoshone historian and Tribal Leader, said that this was when the elders would pass on the knowledge that was shared with them to the younger generations. Winter was historically a season to tell stories because time that would otherwise be spent hunting and gathering food was now spent sitting inside with family. “Traditionally we're not supposed to tell stories until after the first snowfall hits the ground, and we stop telling stories when the first thunderstorm comes through during spring,” Charles said. ![]() Joel Charles, a student at USU who grew up on a Navajo reservation, first informed me of this custom. For many of these groups, the start of winter signals the beginning of storytelling season. There are many Indigenous people in Utah, including members of Navajo, Shoshone, Paiute, Goshute, and Ute tribes. Listening to these stories not only preserves this knowledge but offers valuable perspectives that are too often overlooked. The stories they tell range from tales meant to warn children of the dangers in the world to accounts of historical events recorded only in the minds of elders. For many Indigenous American tribes, oral traditions are central to the transmission of knowledge. Humans share knowledge through storytelling – historians retell the events of the past, scientists present narratives of their experiments. ![]()
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